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Welcome to the 21st e-newsletter of The Foundation for Theosophical Studies, which lists our events at the start of our Autumn programme at the London headquarters of the Theosophical Society in England.
We start with a new beginners' sequence of meditation classes on Tuesdays. To complement this, Alan Perry concludes his
feature article on Patanjali's Yoga Sutras.
Also starting in these two weeks are George McNamara's Theosophical Gallery Tours. The September visit takes participants to see the stunning Turner watercolours at Tate Britain.
Sunday classes, lectures and workshops begin on 23 September.
In addition, from this month onwards, RILKO (Research into Lost Knowledge Organisation) will be holding their monthly meetings at 50 Gloucester Place on Friday evenings. See their flyers for details. They join other kindred organisations, such as the Astrological Lodge of London and the British Association of Vedic Astrologers, who will be resuming their regular meetings and workshops at 50 Gloucester Place this September after their summer break.
Thank you for all your comments so far about the newsletter. Please keep sending them and let us know if there are any topics you would like us to feature in the future.
We also welcome contributors willing to submit the featured article. Do please forward this newsletter to your friends and fellow TS members and encourage them to sign up!
And if you can't get to 50 Gloucester Place, you can always buy CDs or tapes of many of our lectures. |
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Very best wishes,
 Colyn Boyce Publicity and Administrator
The Foundation is an educational charity which uses theosophical principles to promote knowledge and the study of religion, philosophy and science; which also researches the laws of nature and the powers latent in man; and which promulgates the unity of all people |
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The next two weeks at 50 Gloucester Place |
TUESDAY 11, 18 & 25 SEPTEMBER 2007
 7 - 9 pm: Dhyana Centre of The Theosophical Society: THE JOY OF MEDITATION Course 4/07:11, 18 & 25 September 2007 Leader: Alan Perry For beginners, the Dhyana Centre holds regular introductory courses on weekdays and weekend intensives that cover the same ground in a truncated form. The weekday courses are held over three 2 hour sessions on Tuesdays and teach the theory and practice of meditation as a spiritual discipline (Raja or Dhyana Yoga) including breathing, chakras, devotional visualisation and the use of mantra. No experience, preparation or registration is required. Just turn up at the start of any course or workshop. Admission free, donations welcomeThe Dhyana Centre also holds groups & retreats for more advanced meditators; please see the website at www.dhyanacentre.org or email Alan at info@dhyanacentre.org.
2 pm: THEOSOPHICAL GALLERY TOURS:
Turner's Watercolours-Master of Light
Tate Britain, Millbank - Meet at the main entrance
London's Galleries and Museums are a storehouse of all the world's riches, many of which have meaning from a theosophical perspective. George McNamara is leading another short series of visits to galleries on Mondays at 2 pm for members of the TS, inquirers or friends. Though he's not an expert in any of these topics, he hopes that a small group can pool understanding and sensitivity to art and history (and have a piping hot cup of coffee too).
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THE JOY OF MEDITATION
Patanjali's Yoga Sutras
Part II |
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BY Alan Perry
(Continued from earlier enews - archive on the website)
As anyone who has tried it knows, holding the mind upon a single point of focus is extremely difficult to maintain for any length of time. Indeed, most beginners in meditation tend to get frustrated by their apparent inability to concentrate. What they forget is that it is the nature of the mind to wander. Like a naughty puppy, the mind requires to be trained - and meditation is the lead that you place around its neck, gently guiding the puppy back whenever it wanders away. By this process, the puppy soon learns to spend more time where you want it to be until eventually it will remain 'at heel' to command. As in all forms of human endeavour, persistence and systematic practice are necessary. This is obvious when applied to the likes of gymnasts and pianists who are training their bodies to perform a specific function, but training the mind requires the same self-disciplined approach. Nor can it be achieved by strain and physical effort, which serve only to create tensions. The power to meditate comes from the will and this power strengthens greatly within us as meditation develops. But as with the gymnast and the pianist, it is not just the end product that is important: there is enormous joy and love to be experienced in the progressive expansion of consciousness that is the hallmark of yogic development. Once we have been able to make contact with our deeper spiritual levels, we can start to tap the fountain of bliss that is our birthright. From then on, meditation is no longer a discipline but an intense joy and becomes as fundamental to our daily needs as eating and sleeping.
For the beginner, what is most important is to hold tight to the underlying principle of mental stillness, because this is all we actually ever need to develop. As the Bhagavad Gita says so poignantly "In the still mind, in the depths of meditation, the Self reveals itself ", a direct parallel to the Biblical "Be still and know that I am God". We do not need to intellectualize spiritual growth, which blossoms naturally from within. But it is only when we learn to calm the emotions and quieten the constant chatter of the mind that our inner Divine guidance can be heard and our higher faculties emerge.
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